2 Chronicles 4:19

Authorized King James Version

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And Solomon made all the vessels that were for the house of God, the golden altar also, and the tables whereon the shewbread was set;

Original Language Analysis

וַיַּ֣עַשׂ made H6213
וַיַּ֣עַשׂ made
Strong's: H6213
Word #: 1 of 16
to do or make, in the broadest sense and widest application
שְׁלֹמֹ֔ה And Solomon H8010
שְׁלֹמֹ֔ה And Solomon
Strong's: H8010
Word #: 2 of 16
shelomah, david's successor
אֵ֚ת H853
אֵ֚ת
Strong's: H853
Word #: 3 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 4 of 16
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַכֵּלִ֔ים all the vessels H3627
הַכֵּלִ֔ים all the vessels
Strong's: H3627
Word #: 5 of 16
something prepared, i.e., any apparatus (as an implement, utensil, dress, vessel or weapon)
אֲשֶׁ֖ר H834
אֲשֶׁ֖ר
Strong's: H834
Word #: 6 of 16
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
בֵּ֣ית that were for the house H1004
בֵּ֣ית that were for the house
Strong's: H1004
Word #: 7 of 16
a house (in the greatest variation of applications, especially family, etc.)
הָֽאֱלֹהִ֑ים of God H430
הָֽאֱלֹהִ֑ים of God
Strong's: H430
Word #: 8 of 16
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
וְאֵת֙ H853
וְאֵת֙
Strong's: H853
Word #: 9 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מִזְבַּ֣ח altar H4196
מִזְבַּ֣ח altar
Strong's: H4196
Word #: 10 of 16
an altar
הַזָּהָ֔ב the golden H2091
הַזָּהָ֔ב the golden
Strong's: H2091
Word #: 11 of 16
gold, figuratively, something gold-colored (i.e., yellow), as oil, a clear sky
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 12 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַשֻּׁלְחָנ֔וֹת also and the tables H7979
הַשֻּׁלְחָנ֔וֹת also and the tables
Strong's: H7979
Word #: 13 of 16
a table (as spread out); by implication, a meal
וַֽעֲלֵיהֶ֖ם H5921
וַֽעֲלֵיהֶ֖ם
Strong's: H5921
Word #: 14 of 16
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
לֶ֥חֶם whereon the shewbread H3899
לֶ֥חֶם whereon the shewbread
Strong's: H3899
Word #: 15 of 16
food (for man or beast), especially bread, or grain (for making it)
הַפָּנִֽים׃ H6440
הַפָּנִֽים׃
Strong's: H6440
Word #: 16 of 16
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi

Analysis & Commentary

And Solomon made all the vessels that were for the house of God, the golden altar also, and the tables whereon the shewbread was set;

This verse contributes to the narrative of Solomon's reign, specifically focusing on Sacred objects for worship reflecting heavenly realities. The Chronicler presents Solomon's faithfulness in temple building and worship as paradigmatic for post-exilic Israel. Unlike the Kings account which includes Solomon's failures, Chronicles emphasizes his positive example during his faithful years.

Theologically, the passage demonstrates that wholehearted seeking of God results in His manifest blessing and presence. The temple construction and dedication represent the climax of God's dwelling with Israel, foreshadowing the incarnation when God would dwell among humanity in Christ. The elaborate preparations and careful adherence to divine pattern emphasize that worship must occur on God's terms.

Cross-references to the tabernacle (Exodus 25-40), Davidic covenant (2 Samuel 7, 1 Chronicles 17), and Messianic prophecies illuminate how Solomon's temple points toward Christ as the true meeting place between God and humanity. The material glory of Solomon's kingdom anticipates the greater glory of the Messianic age.

Historical Context

The reign of Solomon (970-930 BCE) represents Israel's golden age of peace and prosperity. The temple construction began in Solomon's fourth year (966 BCE), exactly 480 years after the Exodus according to 1 Kings 6:1. The Chronicler writes from a post-exilic perspective (450-400 BCE), emphasizing themes relevant to the restored community: temple worship, Levitical service, and covenant faithfulness.

Archaeological evidence confirms Solomon's extensive building projects and international trade relationships. The temple's design incorporated Phoenician architectural elements, evidenced by parallel structures discovered in Syria and Lebanon. Solomon's alliance with Hiram of Tyre provided both materials (Lebanese cedar) and craftsmen for the construction.

The post-exilic audience, having returned from Babylonian captivity to rebuild the temple, needed encouragement that God's presence and blessing could be restored through faithful worship. The Chronicler presents Solomon's reign as paradigmatic—when leaders and people seek God wholeheartedly, He dwells among them and prospers them.

Questions for Reflection